I never have to speak to that bloody man again.
In hindsight, and in the cooling down of tempers (okay - temper....mine) I have had pangs of guilt. This man is grieving. This person has lost someone very dear to him. This man is floundering alone in the world.
And then I remember the correspondence we shared in which he said "well, I am sad that we haven't been able to spend as much time on this as I would have hoped".
Oh for ......goodness sake! He may not have done - probably because he was too busy sorting out his new bathroom, trying to get people to contribute to the ceremony (who really weren't that interested) and floating around saying "but I need to have this ceremony". I however, did spend a lot of time on the ceremony, talking to those who could be interested enough to contribute, trying to get information out of people who were leaving it all to this bloody man, and trying to write a ceremony despite constant interruptions from the annoying little....soldier.
I'm sorry, I'm sorry. Anyone reading this would probably be horrified and think that I'm completely unsympathetic at a time when someone is grieving a loss. I'm really not. I'm just human, and there are some behaviours that get right on my threepennies, and his behaviour was demanding, clinging and solipsistic. It was only the fact that I knew that he was grieving that prevented me from telling him to shove the whole ceremony right up his.....
Deep breaths, deep breaths. I must go to my happy place....
By way of contrast, the funeral without the body was quite an experience.
Firstly, for the outdoor bit, we had to walk to the top of a hill. Perhaps I should explain - I don't do outdoors, and I don't do exercise (which explains my trim and youthful physique), and so was glad that we had a bit of milling around at the top of the hill, as it enabled me to get my breath back.
Once there, this was relatively familiar ground - a tribute to the deceased, some readings from loved ones, a moment of silence for reflection and/or prayer.
Then we went to the indoor venue, and the bit that I was dreading, the "and who would like to speak now" part. These have an element of chaos about them, and I know that chaos is wonderful and human and spontaneous, but I worry that as I'm there (and, let's be honest, being paid) to keep order, I want to do my job properly, and to the standard that folks want.
The initial discussions with the family had been to have a completely open ended thing, but I suggested that we would need some kind of finish to the semi-formal bit, before the whole thing descends into what is simply a social gathering, when people talk about last week's match, rather than focusing on the deceased. Not that there's anything wrong with the social stuff, but that's not what I've been asked there for.
It was fine. Siblings of the deceased read some pre-prepared words. The lady's children and partner did the same. Another relative had written a lovely poem. A former colleague said what a nice person she had been to work for, it was all very moving.
There is a slightly weird thing that happens in that, because I'm the person who has thrown open the floor, people start telling their anecdotes to me, rather than the room. It makes me feel like a television news reporter - the ones you see deliberately nodding as their interviewee speaks.
The other thing that I found was that I took on an awful lot more emotion than I was expecting. I had never known the deceased, and although she seemed like a very nice person and I liked her children and partner, I wasn't expecting to feel any more emotional involvement than I feel at other ceremonies.
Yet, after hearing all of these stories and recollections, many said through tears, when I returned to my folder for the concluding words, I struggled to get through them. I had to take a deep breath, and hope that it sounded as though I needed to clear my throat, rather than fighting tears of my own.
It's almost hypocritical to get upset about the death of a stranger, and yet, is it? This was a young(ish) person who seemed like one of the good guys. During ceremonies we often talk about our connections with others - the "no man is an island" idea, so perhaps I just got a bit upset because the bell was tolling for us all, and that I was sharing the sadness that these apparently good people were feeling?
Or maybe it was body chemistry, adrenaline dissipating as the relief that it had gone okay was starting to kick in. Whatever it was, I got through it, stayed as short a time as was decent (I didn't want to feel like Banquo's Ghost), and made my way home via a shop that sold delicious but not healthy food (see note above about climbing hills).
And of course, it wasn't over then, as there was the delicate matter of my fee. After all, no FD had been involved to pass me a little brown envelope in a pseudo-masonic handshake. I resolved this by sending them a copy of the words that I had said at both venues, and including a list of contributors and including an invoice in the envelope. The good people paid straight away - what a relief!
Of course, for me it's now all over; my papers are shreddedand my electronic file is archived. For them, it's a whole new reality and one that they don't want.
Love and peace to all.
Saturday, 30 January 2010
Sunday, 17 January 2010
Venting and Funerals without Bodies
Perhaps I should get my rant out of the way first?
I'm dealing with the arrangement of a very elderly gent and right now I want to kick one of his children. This person (known as "that bloody man" in our house) is being vague, evasive, floaty, and has started playing games that I don't want to play.
Yes, I know - he's grieving and not himself.
I'm used to grieving people, I accept that you sometimes have to ask the question many times to get the answer, because they don't have strong concentration, I understand that people display their upset through short-tempered behaviour and (occasional) downright rudeness, I know that people are not at their best when they have been through a dreadful emotional trauma.
But I still want to give this person a very hard slap.
It's the age old problem of them turning the whole thing around to themselves, and moving away from the deceased.
So far I've had to deal with this person's difficult family relationships (I wonder why people fall out with him?), his discussions with his priest (oh, how I wish that that revered individual was conducting the ceremony!), his home improvements and the fact that he seems unable to give a straight answer to a straight question. I don't think that the man's a politician, but it's certainly a career option for him!
This is a person who does an awful lot of talking without saying much, and in terms of information about his dearly departed parent there has been practically nothing.
And now, when I've tried to call at a pre-arranged time, he's not there. It feels to me like he's trying playing power games, but he can play on his own. I am here to support, to write and conduct the best ceremony I can with the information that I'm given (if any), and to be polite and professional when I speak to him.
I am not here to validate his existence. I have enough insecurities of my own to worry about.
Thankfully these people are few. Otherwise, I would have to take up smoking.
Rant over. Thank you for being there.
Funeral without a body.
Also coming up this week, but with people who have been much more forthcoming about info and generally easier to deal with, will be a ceremony without a body. I don't know when the actual funeral is happening, but the lady's family didn't want the "conveyor belt" and "claustrophobic" feel of the local crem and a wooden box, and so they are letting the undertaker deal with the body (I believe that they are going to do something with the ashes, later) and we are holding the funeral ceremony at a separate venue on a separate day.
Part of me is dreading it - these things can be so free and easy ("and who would like to speak now") that it is easy for them to descend into chaos, and so I'm working hard with the chief mourners to make sure we have some kind of structure, however loose it is. Apparently some of the family are a little unsure about it all (understandable, we're going into unfamiliar territory), but if those who knew the lady best feel that it's what she should have wanted, and if it's what they need, for their grieving, then that's what they shall have.
I was discussing it with a colleague, and here we got into interesting territory. "I'm surprised that they don't want to accompany her on her final journey", my colleague said. To most of us, on the secular side, that journey's already been made, and this is just a memorial (for the ceremony) and disposal (for the body). Forgive me, that sounds a bit brutal.
I suppose, in the end, we must all "do right" by our dead. How we define "right" is formed by convention, belief and legal requirements, but is, ultimately a personal decision. It feels an honour to be involved in it.
I'm dealing with the arrangement of a very elderly gent and right now I want to kick one of his children. This person (known as "that bloody man" in our house) is being vague, evasive, floaty, and has started playing games that I don't want to play.
Yes, I know - he's grieving and not himself.
I'm used to grieving people, I accept that you sometimes have to ask the question many times to get the answer, because they don't have strong concentration, I understand that people display their upset through short-tempered behaviour and (occasional) downright rudeness, I know that people are not at their best when they have been through a dreadful emotional trauma.
But I still want to give this person a very hard slap.
It's the age old problem of them turning the whole thing around to themselves, and moving away from the deceased.
So far I've had to deal with this person's difficult family relationships (I wonder why people fall out with him?), his discussions with his priest (oh, how I wish that that revered individual was conducting the ceremony!), his home improvements and the fact that he seems unable to give a straight answer to a straight question. I don't think that the man's a politician, but it's certainly a career option for him!
This is a person who does an awful lot of talking without saying much, and in terms of information about his dearly departed parent there has been practically nothing.
And now, when I've tried to call at a pre-arranged time, he's not there. It feels to me like he's trying playing power games, but he can play on his own. I am here to support, to write and conduct the best ceremony I can with the information that I'm given (if any), and to be polite and professional when I speak to him.
I am not here to validate his existence. I have enough insecurities of my own to worry about.
Thankfully these people are few. Otherwise, I would have to take up smoking.
Rant over. Thank you for being there.
Funeral without a body.
Also coming up this week, but with people who have been much more forthcoming about info and generally easier to deal with, will be a ceremony without a body. I don't know when the actual funeral is happening, but the lady's family didn't want the "conveyor belt" and "claustrophobic" feel of the local crem and a wooden box, and so they are letting the undertaker deal with the body (I believe that they are going to do something with the ashes, later) and we are holding the funeral ceremony at a separate venue on a separate day.
Part of me is dreading it - these things can be so free and easy ("and who would like to speak now") that it is easy for them to descend into chaos, and so I'm working hard with the chief mourners to make sure we have some kind of structure, however loose it is. Apparently some of the family are a little unsure about it all (understandable, we're going into unfamiliar territory), but if those who knew the lady best feel that it's what she should have wanted, and if it's what they need, for their grieving, then that's what they shall have.
I was discussing it with a colleague, and here we got into interesting territory. "I'm surprised that they don't want to accompany her on her final journey", my colleague said. To most of us, on the secular side, that journey's already been made, and this is just a memorial (for the ceremony) and disposal (for the body). Forgive me, that sounds a bit brutal.
I suppose, in the end, we must all "do right" by our dead. How we define "right" is formed by convention, belief and legal requirements, but is, ultimately a personal decision. It feels an honour to be involved in it.
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